Kana ganin idan na sallaci salloli waɗanda aka wajabta, na azimci watan Ramdan, na halatta halal, na haramta haram
Haƙiƙa ka yi tambaya game da wani abu mai girma, kuma cewa shi mai sauƙi ne ga wanda Allah Ya sawwaƙa masa
Abubuwa guda huɗu wanda ya kasance a cikinsa to ya zama munafiki tsantsa, wanda ya kasance a tare da shi akwai wata ɗabi'a daga cikinsu to ya kasance akwai ɗabi'a ta munafunci a tare da shi har sai ya barta: Idan zai yi magana sai ya yi ƙarya, idan an ƙulla yarjejeniya da shi sai ya yi yaudara, idan ya yi alƙawari sai ya saɓa, idan an yi faɗa da shi sai ya yi fajirci
Lallai cewa mafi nauyin sallah a kan munafukai (ita ce) sallar Issha'i da sallar Asuba, da sun san abin da ke cikinsu da sun zo musu ko da da jan ciki ne
Lallai cewa mafi tsoron abinda nake jiye muku tsoro karamar shirka" suka ce : Mece ce karamar shirka ya Manzon Allah? ya ce: "Riya
Shin ba haramta abin da Allah ya halatta suke ba sai kuma ku haramta shi? kuma su halarta abin da Allah ya haramta kuma ku halarta shi ba? sai na ce:e. sai ya ce wannan shi ne ibadarsu.
Lallai kai zaka je wa wasu mutane mazowa littafi, idan ka je musu to ka kirayesu zuwa su shaida cewa babu abin bautawa da gaskiya sai Allah, kuma cewa Annabi Muhammad Manzon Allah ne
cewa an tambayi Manzon Allah - tsira da amincin Allah su tabbata a gare shi - game da ambulaf? Ya ce: Aikin Iblis ne.
Wanda camfi ya mayar da shi ga barin bukatarsa; to hakika ya yi shirka suka ce menene kaffarar hakan? ya ce: Ka ce ya Allah! babu wani alheri sai alhairinka, kuma babu camfi sai dai abin da ka nufa, kuma babu abin bauta da cancanta in ba kai ba
Wanda ya gamu da Allah ba ya tarayya da shi da wani to zai shiga Aljanna, wanda kuma ya gamu da shi yana shirka da shi to zai shiga wuta
Daga Dan Abbass cikin fadin Allah inda yake cewa: kuma suka ce kada ku kuskura ku bar Allolinku kuma kada ku bar Waddan da Suwa'an da kuma Yagusa da ya'uka da kuma Nasra, sai ya ce wadan nan sunayen na wasu Mutanen kikrki ne daga cikin Mutanen Annabi Nuh, yayai da suka Mutu sai shaidan yayi musu wahayi ga Mutanensu kan su kafa a wurarensu da suke zama gumaka, kuma su sa musu sunansu sai kuwa suka yi, kuma ba'a bauta musu ba sai bayan wadan nan sun Mutu kuma an manta da Ilimin sai aka rika bauta musu"
Ba ya cikimmu wanda ya yi camfi, ko aka yi masa camfi, ko ya yi bokanci ko aka yi masa bokanci, ko ya yi tsafi ko aka yi masa tsafi
Wanda ya je wurin Ɗan duba (malamin duba) ya tambaye shi wani abu, to, ba za a karɓi Sallarsa ta darare arba’in ba
Dukkan wanda ya ɗosani wani yanki na ilimin taurari, to, haƙiƙa ya ɗosani wani yanki na tsafi, ya ƙara abin da ya ƙara
Imani tsagi saba’in- ko Sittin- da wani abu ne, mafi falalarsu faɗin: Babu abin bautawa da cancanta sai Allah, mafi ƙasa kuma kawar da ƙazanta daga hanya
Wannan kalmar ta gaske aljani ya fauceta ne, sai ya yi kyarkyararta a kunnen abokin harkarsa irin kyarkyarar kaza, sai su cakuɗata da ƙarya sama da ɗari
Wanda ya ga wani mummunan abu daga cikinku, to ya canza shi da hannunsa, idan ba zai iya ba to (ya canza shi) da harshe, idan ba zai iya ba to (ya canza shi) da zuciyarsa, wannan shi ne mafi raunin imani
Wanda ya kyautata a Musulunci ba za'a kama shi da abinda ya aikata ba a lokacin Jahiliyya, wanda kuma ya munana a cikin Musulunci za'a kama shi da na farko da na karshe
Kana ganin idan na sallaci salloli wadanda aka wajabta, na azimci watan Ramdan, na halatta halal, na haramta haram
Tsarki rabin imani ne , kuma (fadin) : Alhamdulillah, (wato): godiya ta tabbata ga Allah, yana cika ma'auni, (fadin) Subhanallah, wato: tsarki ya tabbata ga Allah godiya ta tabbata ga Allah, suna cika ma'auni - ko suna cika - abinda ke tsakanin sammai da kasa
Allah madaukaki yana cewa: {Don haka kada ku sanya wa Allah kima, duk da cewa kun sani.} Ibn Abbas ya fada a cikin ayar cewa: "Aboki: shirka ne, wanda aka boye daga tururuwa da ke dauke da bakar leda a cikin duhun dare.
Wanda ya yi kira zuwa ga shiriya yana da lada kwatankwacin ladaddakin wadanda suka bi shi, ba za’a tauye komai daga ladansu ba
Canfi shirka ne, canfi shirka ne, canfi shirka ne, - sau uku -", babu wani a cikinmu saidai, saidai cewa Allah - Mai girma da daukaka - Yana tafiyar da shi da dogara (ga Allah)
Yaku mutane na haneku da wuce gona da iri a addini, kadai wuce gona da iri a addini shi ya halaka wadanda ke gabanku
Babu cuta mai yaɗuwa zuwa ga wani (da karantanta) babu canfi, ko mujiya, ko Safar, kuma ka guje wa kuturu kamar yadda kake guje wa zaki
Daga Annabi - tsira da amincin Allah su tabbata agare shi cewa shi ya fada a sha'anin mutane Madina: "Ba mai sonsu sai mumini, kuma babu mai kinsu sai munafiki, wanda ya so su Allah zai so shi, wanda ya ki su Allah Zai ki shi
Babu wani Annabin da Allah Ya aiko shi a cikin al'ummarsa kafinni, sai ya kasance akwai Hawariyawa daga al'ummarsa, da sahabban da suke riko da sunnarsa kuma suke koyi da shi
An umurce ni da in yaki mutane har sai sun shaida cewa babu abin bautawa da gaskiya sai Allah kuma (Annabi) Muhammadu Manzon Allah ne, su tsaida sallah, su bayar da zakka
Kada ka kashe shi, domin cewa in ka kashe shi to shi yana matsayinka kafin ka kashe shi, kuma kai kana matsyinsa kafin ya fadi kalmarsa wacce ya fadeta
Kwatankwacin muminai a soyayyarsu da jinkansu da tausayinsu tamkar jiki ne, idan wata gaba daga gare shi ta yi ciwo sai ragowar jikin ya dauka da rashin bacci da zazzabi
Ubangijinmu zai yaye Maqyagyamarsa, sai kowane Mumini yayi sujada a gare shi Mace da Namiji, sai Waxanda suka kasance suna Sujada a Duniya saboda riya da jiyarwa su tsaya, sai su tafi suyi Sujada sai bayansu ya Sandare baki xaya
Wani mutum ba zai jefi wani mutum da fasiƙanci ba, kuma ba zai jefe shi da kafirci ba, sai ta dawo kansa idan m'abocinta bai zama kamar hakan ba
Musulmi shi ne wanda musulmai suka kubuta daga harshensa da hannunsa, wanda ya yi hijira shi ne wanda ya kauracewa abinda Allah Ya yi hani daga gare shi
Shin kun san mai Ubangijinku Ya ce?" Suka ce: Allah da Manzonsane mafi sani, ya ce: "Mumini da kafiri sun wayi gari daga bayina
Mu muna ji a cikin zuciyarmu abinda da dayan mu zai fada to da yana da girma, ya ce: "Kuma hakika kun same shi ?" Suka ce: Eh, ya ce: "Wannan shi ne imani baro-baro
Shaidan yana zo wa dayanku sai ya ce: Waye ya halicci kaza? waye ya halicci abu kaza? har ya ce: Waye ya halicci Ubanugijinka? idan ya ga haka to (sai) ya nemi tsarin Allah ya kuma hanu
Lallai Allah ba ya zalintar mumini wani kyakkyawa, za'a ba shi a duniya kuma za’a yi masa sakayya da ita a lahira
'Misalin munafiki, kamar akuya ce mai kaikawo tsakanin turke biyu, tana kaikawo gurin wadannan wani lokaci da kuma zuwa wadancan a wani lokacin
Lallai imani yana tsufa a zukatan dayanku kamar yadda tsohon tufafi yake tsufa, ku roki Allah Ya sabunta imani a cikin zukatanku
Lallai ni ina kan tafkina har in kalli wanda zai zo ya iso daga cikinku, za'a rike wasu mutane a kusa da ni, sai in ce: Ya Ubangiji daga gareni ne daga al'ummata ne
Manzon Allah - tsira da amincin Allah su tabbata agare shi - ya zantar damu alhali shi mai gaskiya ne abin gasgatawa: "Lallai cewa halittar dayanku ana tarota a cikin mahaifiyarsa yini arba'in da dare arba'in
Lallai abin da kake faɗa kuma kake kira zuwa gareshi mai kyau ne, ina ma dai ka sanar da mu cewa akwai kaffara ga abin da muka aikata
Ya ɗanɗani ɗanɗanon imani wanda ya yarda da Allah a matsayin Ubangiji, da Musulunci a matsayin addini, da (Annabi) Muhammadu a matsayin Manzo
Abubuwa guda huɗu wanda ya kasance a cikinsa to ya zama munafiki tsantsa, wanda ya kasance a tare da shi akwai wata ɗabi'a daga cikinsu to ya kasance akwai ɗabi'a ta munafunci a tare da shi har sai ya barta: Idan zai yi magana sai ya yi ƙarya, idan an ƙulla yarjejeniya da shi sai ya yi yaudara, idan ya yi alƙawari sai ya saɓa, idan an yi faɗa da shi sai ya yi fajirci
Duk wanda ya sanya kyakkyawar shekara a Musulunci yana da ladarsa, da lada ga waɗanda suka yi aiki da ita a bayansa, ba tare da rage komai daga albashinsu ba.
Lokacin da ayar sadaka ta sauka, muna dauke da bayanmu, sai wani mutum ya zo ya ba da sadaka mai yawa, sai suka ce: Munafunci, sai wani mutum ya zo ya ba da sadaka, sai suka ce: Allah yana rera waka game da wannan Saa '! Don haka sai na yi wahayi: {Wadanda ke ba da agaji daga cikin muminai sadaka.}
Mu muna shiga ga Shugabanninmu sau Mu gaya musu Sacanin abunda Muke faca idan muka futo daga Wurinsu, sai ya ce: Mu muna qirga wannan cikin Munafunci a lokacin Manzon Allah SAW
Abin da nake ji muku tsoro shi ne mutumin da yake karatun Alkur’ani, ko da kuwa ana ganin farin cikinsa a kansa, kuma ya munana wa Musulunci.
Mun kasance tare da Annabi - tsira da amincin Allah su tabbata agare shi - alhali mu muna samari, sai muka san imani kafin mu koyi alƙur'ani, sannan muka koyi alƙur'ani, sai imaninmu ya ƙaru da shi
Wanda ya sallaci irin sallarmu kuma ya fuskanci alƙiblarmu, kuma ya ci yankanmu to wannan shine muslmin da yake da alƙawarin Allah da alƙawarin ManzonSa, dan haka kada ku warware alƙawarin Allah
Wasu mutane zasu zo a ƙarshen zamani masu ƙananan shekaru masu raunin hankula, suna faɗin mafi alherin zancen halitta (suna yawaita karatun Alƙur'ani), zasu fita daga Musulunci kamar yadda kibiya take fita daga abin da aka harba,
Imani kashi sba;in da Tara ne ko kuma kashi Sittin da Tara, mafificinsu shi ne faxin babu wani abun bauta da gaskiya sai Allah, Mafi qanqanta kuma shi ne gusar da cuta ga barin Hanya, kuma kunya wani yanki ne daga cikin Imani
Duk mutumin da ya cewa ɗan'uwansa: Ya kai kafiri, to haƙiƙa ɗayansu ya dawo da ita (ya lazimceta), idan ya zama kamar yadda ya ce ne, inba haka bafa to zata dawo kansa
