Jurisprudence of Ethics

131Hadith List 2Sub-Categories

Hadith List 131

None of you believes until he loves for his brother what he loves for himself
Indeed, Allah has enjoined Ihsān (kindness/excellence) in all things
Verily, some of what reached people from the speech of the early prophets: If you feel no shame, then do whatever you wish
Righteousness is good character, and sin is what wavers in your heart, and you dislike that people know about it
Shall I inform you of the gravest of the major sins?
When a man loves his brother, he should tell him that he loves him
“Avoid the seven destructive sins
May Allah have mercy on a man who is lenient when he sells, when he buys, and when he asks for repayment of the debt
There was a man who used to give loans to people. He would say to his servant: ‘When you come to an insolvent person, overlook his debt; perhaps Allah would overlook our sins.’
Fear Allah wherever you are; follow a bad deed with a good deed and it will erase it; and treat people with good morals
Verily, Allah has enjoined kindness in all things
Do not get angry
Those who act justly will be with Allah on pulpits of light at the right Hand of the Most Compassionate, Exalted be He, and both His Hands are right
He who is deprived of gentleness is deprived of goodness
Beware of false thought, for false thought is the most untruth speech
Do not belittle any good deed, even if it be meeting your brother with a cheerful face
The strong man is not the one who can overpower others; rather, the strong man is the one who controls himself when he is angry
Whoever guides to a good deed will get the same reward as the doer of that deed
A scandalmonger will not enter Paradise
Whoever believes in Allah and the Last Day should say what is good or keep silent
Whoever does not show mercy to people, Allah Almighty does not show mercy to him
The most hated person in the sight of Allah is the most quarrelsome person
The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the foremost deed that leads people to Paradise, and he replied: "Fear of Allah and good character
Modesty is part of faith
Adhere to truthfulness, for truthfulness leads to righteousness, and righteousness leads to Paradise
Whoever protects the honor of his brother in his absence, Allah will protect his face from the Fire on the Day of Judgment
Verily, Allah loves the servant who is pious, free of wants, and inconspicuous
The most perfect believer in terms of his faith is the one who has the most excellent manners, and the best of you are those who are best to their womenfolk
Verily, lenience is not found in anything but it adorns it, and it is not removed from anything but it makes it defective
Verily, a believer can attain, by his good manners, the rank of one who fasts and prays often
Verily, the best of you are those who have the best manners
Verily, Allah gives respite to the oppressor, but when He seizes him, He does not release him
Make matters easy and do not make them difficult, and give people glad tidings and do not drive them away
Those who are merciful are shown mercy by the Most Merciful. Be merciful to the inhabitants of earth and the One in the heaven will be merciful to you
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade qaza‘ (shaving part of one's head and leaving other parts unshaven)
We were with ‘Umar, and he said: "We were forbidden from the affectation
They are being tormented, but they are not tormented for a major sin. One of them would not save himself from being soiled with his urine, while the other used to walk about spreading malicious gossip
Verily, I know a word; if he said it, his rage would go away. If he said: I seek refuge with Allah from the devil, his rage would go away
No slave covers another slave in this world except that Allah would cover him on the Day of Judgment
Allah divided mercy into one hundred parts. He retained with Him ninety-nine parts and sent down to earth one part. Because of this one part, creatures show mercy towards each other, so much so that an animal lifts its hoof away from its youngster lest it should hurt it
Righteousness is good morals, and sinfulness is what your heart is not at ease with, and you hate that people know about it
Verily, some of what reached people from the speech of the early prophets: If you feel no shame, then do whatever you wish
None of you believes until he loves for his brother what he loves for himself
Reviling a Muslim is Fusūq (deobedience) and fighting him is Kufr (disbelief)
Anyone pledges allegiance to a ruler, giving him the grasp of his hand and sincerity of his heart, he should obey him to the best of his capacity. If another man comes forward disputing his authority, then you should behead the latter
There is nothing heavier on the believer's scale on the Day of Judgment than good morals. Indeed, Allah detests the one who is indecent and foulmouthed
It is one of the major sins when a man abuses his parents. It was asked: Would a man ever abuse his parents? He replied: Yes. He abuses the father of another man, who in return abuses his father, and he abuses his mother, and so the latter abuses the former’s mother
Beware of oppression, for oppression will be layers of darkness on the Day of Judgment; beware of stinginess, as stinginess ruined those before you
The Messenger of Allah (may Allah’s peace and blessings be upon him) was asked about the foremost deed that leads people to Paradise, and he replied: Fear of Allah and good character. Then, he was asked about the most things that lead people into Hellfire, and he said: The tongue and the private parts
Do you know who the bankrupt is?
Whoever reports a Hadīth on my authority that is thought to be false is one of the two liars
Verily, the devil has lost hope of being worshiped by those who engage in prayer in the Arabian Peninsula, but has not lost hope of sowing dissension between them
A man must not look at another man's ‘Awrah (must-cover body part), nor must a woman look at another woman's ‘Awrah
A Muslim is the one from whose tongue and hand Muslims are safe, and a Muhājir (emigrant) is the one who abandons what Allah has forbidden
Whoever tells a lie about me intentionally, let him take his seat in Hellfire
Part of a person's excellence in Islam is his leaving what does not concern him
A believer is not a slanderer, nor a curser, nor a person who speaks obscenely, nor a person who uses foul language
When Allah gathers the first and the last on the Day of Judgment, a banner will be raised for every traitor, and it will be said: This is the betrayal of so-and-so, the son of so-and-so
Whoever believes in Allah and the Last Day let him honor his guest with his due reward. They said: O Messenger of Allah, what is his due reward? He said: "A day and a night (of excellent accommodation) and hospitality is for three days, and whatever is beyond that is charity offered to him."
An honest Muslim storekeeper, who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons
The bankrupt in my Ummah is the one who will come on the Day of Judgment with prayer, fasting and Zakah, but since he hurled abuse at others, accused others of committing adultery without evidence, unlawfully consumed the wealth of others, and shed the blood of others and beat others, his good deeds will be credited to the accounts of others (who suffered at his hands)
Whoever takes care of daughters and treats them kindly, they will be a screen for him from Hellfire
From the gravest of lies is someone who ascribes himself to other than his biological father, or claims to have seen something in a dream which he actually never saw, or ascribes something to the Messenger of Allah (may Allah's peace and blessings be upon him) which he did not say
I was walking with the Messenger of Allah (may Allah's peace and blessings be upon him) and he was wearing a Najrāni cloak with a thick hem. A Bedouin approached him and pulled him violently by his cloak
If the son of Adam were to possess two valleys full of wealth, he would seek the third
And verily, Allah revealed to me that you must be humble, so that no one boasts of oneself before another or oppresses another
O ‘Ā’ishah, indeed, Allah is gentle and He loves gentleness, and He gives for gentleness what He does not give for violence and what He does not give for anything else
Indeed you possess two traits that Allah loves: prudence and deliberation
Feed the hungry, visit the sick, and arrange for the release of captives
Whoever acquires knowledge that should be pursued for the sake of Allah Almighty for the sole purpose of securing worldly gains shall not smell the ‘Arf of Paradise on the Day of Judgment
Verily, Allah tortures those who torture people in this world
Leave it, for it is disgraceful
Do not curse him, for by Allah, I know that he loves Allah and His Messenger
He who has no integrity has no faith, and he who does not keep his covenant has no religion
Shall I not tell you who among you are the best and who are the worst?
He who does not thank people in fact does not thank Allah
You are a person who has remnants of the ignorant pre-Islamic manners. Your slaves are your brothers and servants whom Allah has placed under your authority. He who has his brother under his authority should feed him from whatever he eats, dress him with whatever he wears, and not assign burdensome and difficult tasks to them that are beyond their capacity. If you do this then help them
You have said a word that, if it were mixed with the water of the sea, it would taint it
Do not envy one another, do not raise prices by overbidding against one another, do not hate one another, do not turn your backs on one another, and do not undercut one another in trade; and be, O slaves of Allah, our brothers
Indeed, the cursers will not be witnesses or intercessors on the Day of Judgment
Indeed, among the most beloved to me and the closest of you to me in position on the Day of Judgment are those of you who have the best morals
He was neither obscene nor indecent, nor was he loud-voiced in the markets. He did not repay evil with evil; rather, he would pardon and forgive
I was only sent to perfect noble morals