We pledged allegiance to the Messenger of Allah (may Allah's peace and blessings be upon him) to listen and obey at times of hardship and ease, energy and reluctance, and to endure if prejudice is held against us*, and not to fight those in authority for power, and to say the truth wherever we are, without fearing anyone's reproach for the sake of Allah. . "If a person falls ill or travels, he shall be credited with whatever good deeds he used to perform while being at home and in good health." . "Religion is sincerity*." We said: "To whom?" He said: "To Allah, to His Book, to His Messenger, to the Muslim leaders and their common folk." "O Allah, treat harshly those who have any charge over my Ummah and treat them harshly, and treat gently those who have any charge over my Ummah and treat them gently." "There is no one whom Allah puts in a position of authority, and he dies on the day he dies while cheating those under his authority except that Allah will forbid Paradise for him." "Whoever gives up obedience and isolates from the community and dies has died a death like that of jāhiliyyah (the pre-Islamic era of ignorance)*. Whoever fights under a blind banner, getting flared up for his people's pride, calling to fight for the sake of his people's pride or in support of his people's pride, and gets killed, his killing is like that of jāhiliyyah. Whoever revolts against my Ummah, killing the righteous and the wicked of them, not avoiding the believers among them and not fulfilling a covenant with those with whom he has made covenants, he does not belong to me, and I do not belong to him." "If someone comes to you seeking to undermine your solidarity or disrupt your unity when you have agreed on one man, kill him." "Whoever of you sees something evil, let him change it with his hand; and if he is not able, then with his tongue; and if he is not able, then with his heart, and that is the weakest of faith." . . "Among the best of Jihad is to speak a word of justice to an oppressive ruler." He tells us to worship Allah alone and not associate anything with Him and to give up all what our ancestors said. He also commands us to perform prayers, speak the truth... . : : People were commanded to make (Tawāf around) the Ka‘bah the last thing they do, but an exception was made for the menstruating woman . Speak to the people according to their level of understanding. Do you wish that Allah and His Messenger be denied? : "When people see an oppressor but do not stop him, Allah will soon overwhelm them with a punishment from Him." By the One in Whose Hand my soul is! Either you command good and forbid evil, or Allah will soon send upon you a punishment from Him, then you will pray to Him but He will not respond to you "There is a charity to be given for each joint of the human body* every day on which the sun rises; judging justly between two is a charity, helping a man with his mount to ride on it or lift his luggage on it is a charity, the good word is a charity, every step that one takes to the prayer is a charity, and removing what is harmful from the way is a charity." They lead you in prayers. If they do well, then you will be rewarded; but if they make mistakes, then you will receive reward and the mistake will be theirs O Allah, treat harshly those who rule over my nation with harshness and treat gently those who rule over my nation with gentleness Be patient, for no time will come but will be followed by a worse one until you meet your Lord O Prophet of Allah, what if we are governed by rulers who seek their rights from us and deny us our rights, what do you command us to do? He turned away from him. Then he asked him, and he turned away from him. Then he asked him for the second or third time, so Al-Ash‘ath ibn Qays pulled him, and he said: @"Listen and obey, for they are only responsible for their duty, and you are responsible for your duty." Anyone pledges allegiance to a ruler, giving him the grasp of his hand and sincerity of his heart, he should obey him to the best of his capacity. If another man comes forward disputing his authority, then you should behead the latter If any of you is assigned by us to a position but conceals a needle or more from us, it will amount to misappropriation and he will be called upon to restore it on the Day of Judgment . . "Every one of you is a guardian and responsible for his subjects*. The leader in charge of the people is a guardian and is responsible for them; the man is a guardian over his household and is responsible for them; the woman is a guardian over her husband's house and his children and is responsible for them; the slave is a guardian over his master's property and is responsible for it. Verily, each of you is a guardian, and each of you is responsible for his subjects." It is obligatory upon you to listen and obey (the ruler) in times of your ease and of your difficulty, whether you feel energetically stimulated or you feel compelled, and even when someone else is given undue preference over you Whenever we gave the Messenger of Allah (may Allah's peace and blessings be upon him) pledge of allegiance to listen and obey, he would say to us: To the best of your ability A Muslim person must listen and obey concerning what he likes and hates, unless he is ordered to commit a sin. If he is ordered to commit a sin, then he should neither listen nor obey Whoever insults the ruler, Allah will insult him Listen and obey, even if an Abyssinian slave, whose head is like a raisin, was appointed a ruler over you Whoever obeys me has obeyed Allah, and whoever disobeys me has disobeyed Allah; and whoever obeys the leader has obeyed me, and whoever disobeys the leader has disobeyed me The best of your leaders are those whom you love and who love you, and who invoke Allah's blessings upon you and you invoke His blessings upon them. And the worst of your leaders are those whom you hate and they hate you, and whom you curse and they curse you The Messenger of Allah (may Allah's peace and blessings be upon him) forbade striking the face and branding on the face When anyone of you beats his brother, he should avoid the face You will eagerly seek out a position of authority, but it will be a source of regret on the Day of Judgment. How excellent is the wet nurse, and how evil is the weaning one . While we were sitting with the Prophet (may Allah’s peace and blessings be upon him) in the mosque, a man came riding on a camel. He made his camel kneel in the mosque, tied its foreleg, and said: "Who amongst you is Muhammad?" At that time, the Prophet (may Allah’s peace and blessings be upon him) was sitting amongst us, leaning on his arm. We replied: "This white man reclining on his arm." The man then addressed him: "O son of ‘Abdul-Muttalib!" The Prophet (may Allah’s peace and blessings be upon him) said: "I am here to answer you." The man said to the Prophet: "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet (may Allah’s peace and blessings be upon him) said: "Ask whatever you want." The man said: "I ask you by your Lord, and the Lord of those who came before you. Has Allah sent you as a messenger to all mankind?" The Prophet (may Allah’s peace and blessings be upon him) replied: "By Allah, yes." The man further said: "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night?" He replied: "By Allah, yes." The man further said: "I ask you by Allah. Has Allah ordered you to observe fasts during this month of the year?" He replied: "By Allah, yes." The man said: "I ask you by Allah. Has Allah ordered you to take this charity from our rich people and distribute it amongst our poor people?" The Prophet (may Allah’s peace and blessings be upon him) replied: "By Allah, yes." Thereupon, that man said: "I have believed in all that you have been sent with, and I have been sent by my people as a messenger. @ I am Dimām ibn Tha‘labah, from the brothers of Banu Sa‘d ibn Bakr." The Messenger of Allah (may Allah's peace and blessings be upon him) delivered a speech on the day of the Conquest of Makkah. He said: "@O people, verily Allah has removed the arrogance of jāhiliyyah from you and their boastfulness about their forefathers*. So, now, there are two types of men: a righteous, pious, and honorable person in the sight of Allah and a wicked, wretched, and insignificant person in the sight of Allah. People are the children of Adam, and Allah created Adam from dust. Allah says: {O mankind, We have created you from a male and a female, and made you into nations and tribes so that you may recognize one another. Indeed, the most noble of you before Allah is the most righteous among you. Indeed, Allah is All-Knowing and all-aware.} [Surat al-Hujurāt: 13]" "There will be rulers who tell lies and oppress; whoever believes their lies and assists them in their oppression does not belong to me, and I do not belong to him*, and he will not come to the Hawd (Basin). But whoever does not believe their lies and does not assist them in their oppression belongs to me, and I belong to him, and he will come to the Hawd." O ‘Abdur-Rahmān ibn Samurah, do not ask for a position of authority, for if you were granted such authority upon your request, you would be left (to manage it) unaided. If Allah wills to do good to a ruler, He appoints for him a truthful adviser, who will remind him if he forgets and help him if he remembers. And if Allah wills otherwise for him, He appoints for him a bad adviser who will not remind him if he forgets, nor will he help him if he remembers. Allah never sent any prophet nor did He invest anyone with authority except that he has two entourages: one entourage enjoins him to do good and encourages him to carry it out; another entourage enjoins him to do evil and incites him to carry it out. Ibn Mas‘ūd (may Allah be pleased with him) used to give us a reminder every Thursday "Among the people who came before you, there was a king who had a magician*, and when that magician became old, he said to the king: I have become old, so send to me a boy whom I can teach magic. So, the king sent him a boy, who on his way met a monk, listened to him, and admired his words. Whenever the boy went to the magician, he used to sit with the monk, and then, on reaching the magician, the latter would beat him. So, the boy complained about this to the monk. The monk said to him: Whenever you are afraid of the magician, tell him that your family detained you. And whenever you are afraid of your family, tell them that the magician detained you. So the boy carried on like that (for some time). Then a huge, terrible beast once appeared on the road, and the people were unable to pass. The boy said: Today I shall know whether the magician is better or the monk. So, he took a stone and said: O Allah, if the affair of the monk is better in Your Sight than that of the magician, then kill this beast so that the people can cross (the road). Then he struck it with a stone and killed it, and the people passed the road. The boy came to the monk and informed him about it. The monk said to him: O my son, today you are better than me, and you have achieved what I see! You will be put to trial. And in case you are put to trial, do not inform (them) about me. The boy used to treat the people who suffered from congenital blindness, leprosy, and other diseases. There was a courtier of the king who had become blind and heard about the boy. He came and brought many gifts for the boy and said: All these gifts are for you on the condition that you cure me. The boy said: I do not cure anybody; it is only Allah who cures people. So, if you believe in Allah, I shall supplicate Him and He will cure you. So, he believed in Allah, and Allah cured him. Later, the courtier came to the king and sat in the place where he used to sit before. The king said: Who gave you back your sight? The courtier replied: My Lord. The king then said: Do you have another Lord besides me?! The courtier said: Your Lord and mine is Allah. The king took him and kept on torturing him until he told him about the boy. So, the boy was brought to the king, who said to him: O boy, your magic reached the extent that you cure congenital blindness, leprosy, and other diseases. He said: Indeed, I do not cure anyone. Only Allah can cure. So, he tortured him extensively until he told him about the monk. Then the monk was brought to the king, who said to him: Give up your religion. The monk refused. So, the king ordered a saw to be brought and placed on the middle of his head and he fell, sawn in two halves. Then it was said to the courtier of the king: Give up your religion. He refused to do so, and so a saw was brought and placed on the middle of his head and he fell, sawn in two halves. Then the boy was brought and it was said to him: Give up your religion. He refused, and so the king sent him to the top of such-and-such mountain with some of his followers. He said to them: Ascend the mountain with him till you reach its top, then see if he abandons his religion; otherwise, throw him from the top. They took him and when they ascended to the top, he said: O Allah, save me from them by any means that You wish. So, the mountain shook and they all fell down and the boy came back walking to the king. The king said: What did your companions (the people I sent with you) do? The boy said: Allah saved me from them. So, the king ordered some people to take the boy on a boat to the middle of the sea, saying: If he renounces his religion (well and good), but if he refuses, throw him. So, they took him out to sea, and he said: O Allah, save me from them by any means You wish. So they all drowned in the sea. Then the boy returned to the king, and the king said: What did your companions do? The boy replied: Allah saved me from them. Then he said to the king: You will not be able to kill me until you do as I order you. The king asked: And what is that? The boy said: Gather the people in an elevated place and tie me to the trunk of a tree; then take an arrow from my quiver and say: In the Name of Allah, the Lord of the boy! If you do this, you will kill me. So the king did accordingly, and placing an arrow in the bow, he shot it, saying: In the Name of Allah, the Lord of the boy. The arrow hit the boy in his temple, and the boy placed his hand over the arrow wound and died. The people proclaimed: We believe in the Lord of the boy! We believe in the Lord of the boy! We believe in the Lord of the boy! Then it was said to the king: Do you see what happened? That which you feared has taken place. By Allah, all the people have believed (in the Lord of the boy). So he ordered that ditches be dug at the entrances to the roads, and it was done, and fires were kindled therein. Then the king said: Whoever does not abandon this religion, throw them into the fire or order them to throw themselves. They did. Then, a woman and her little boy came, and it was as if she was being somewhat hesitant of falling into the fire, so her baby said to her: Be patient, mother, for verily, you are following the truth.'' O Abu Dharr, I see that you are weak and I love for you what I love for myself. Do not rule over two persons and do not manage an orphan's property O Abu Dharr, you are weak and it is a trust. It will be a cause of disgrace and remorse on the Day of Resurrection, except for the one who takes it up with a full sense of responsibility and fulfills what is entrusted to him I remembered a gold nugget in my house which I didn't want to distract me, so I ordered it to be distributed (in charity) By Allah! We do not entrust this post to anyone who seeks it or is keen to attain it O son, I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: The worst of shepherds is the harsh one, so beware of being one of them There was a man who, as far as I know, lived farther from the mosque than anyone else, and he never missed a prayer*. He said: It was said to him, or I said to him: If only you would buy a donkey so that you may ride it in the darkness and the scorching heat. He said: I do not like that my house be near the mosque, for I want the steps I take to the mosque and back from it to my family to be recorded for me. Upon this, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Verily, Allah has gathered all of that for you." Do not be importunate in asking (for something), for by Allah, if one of you asked me for something and I gave it to him while I am reluctant, there will be no blessing in what I gave him When one of you stands up for offering voluntary prayer at night and finds it difficult to recite the Qur'an accurately, and he is unaware of what he is reciting, he should lie down No Muslim plants a tree except that whatever is eaten from it will be counted for him as charity, and whatever is stolen from it will be counted as charity for him, and no loss is incurred on him except that it will be counted as charity for him Allah gave permission to His Messenger and did not give permission to you. Allah only gave me permission for a few hours of daytime, and its sanctity today is as it was yesterday. So, let those who are present inform those who are absent I was walking with the Messenger of Allah (may Allah's peace and blessings be upon him) and he was wearing a Najrāni cloak with a thick hem. A Bedouin approached him and pulled him violently by his cloak I came to the Messenger of Allah (may Allah's peace and blessings be upon him) while he was giving a sermon When one of you feels drowsy during prayer, let him lie down till drowsiness goes away from him The Messenger of Allah (may Allah's peace and blessings be upon him) appointed a man named Ibn al-Lutbiyyah, to collect the charity of Banu Sulaym. When the man returned, he held him accountable. he said: This is your wealth, and this is a gift. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Why do you not sit in the house of your father and mother and wait to see if that gift comes to you, if you are truthful?" Then he addressed us, praised Allah, and said: "To proceed, I appoint one of you to a task that Allah has entrusted to me, and he comes back and says: This is your wealth and this was gifted to me. Why does he not sit in the house of his father and mother and wait to see if that gift comes to him? @By Allah, no one of you takes anything unlawfully except that he will meet Allah carrying it on the Day of Judgment*. I will certainly recognize one of you who meets Allah carrying a camel that is groaning, or a cow that is mooing, or a sheep that is bleating.” Then he raised his hand until the whiteness of his armpit could be seen and said: “O Allah, have I conveyed (the message)?”My eyes have seen, and my ears have heard. The Prophet (may Allah's peace and blessings be upon him) made a bond of brotherhood between Salmān and Abu Ad-Dardā'. Salmān paid a visit to Abu Ad-Dardā' and found his wife, Um Ad-Dardā', dressed in a shabby manner and asked her why she was in that state. She replied, "Your brother Abu Ad-Dardā' is not interested in (the pleasures of) this world." Later, Abu Ad-Dardā' came and prepared a meal for Salmān. Salmān asked Abu Ad-Dardā' to eat with him, but Abu Ad-Dardā' said: "I am fasting." Salmān said: "I am not going to eat unless you eat." So, Abu Ad-Dardā' ate with him. When it was night, Abu Ad-Dardā' got up to offer (voluntary) night prayer, but Salmān told him to sleep and Abu Ad-Dardā' slept. After sometime, Abu Ad-Dardā' again got up to pray but Salmān told him to sleep. When it was the last hours of the night, Salmān told him to get up then, and both of them offered the prayer. Salmān told Abu Ad-Dardā': "Your Lord has a right on you, your own self has a right on you, and your family has a right on you, so give everyone their due rights." Abu Ad-Dardā' came to the Prophet (may Allah's peace and blessings be upon him) and narrated the whole story. The Prophet (may Allah's peace and blessings be upon him) said: "Salmān has spoken the truth." Fear Allah regarding these dumb animals. Ride them when they are fit, and eat them when they are fit O Allah, bless the early morning hours for my Ummah The Messenger of Allah (may Allah's peace and blessings be upon him) used to stick to the rear while traveling, urging the weak to walk quickly, letting some ride behind him, and making supplication for them When we enter upon our rulers, we say to them things contrary to what we say when we leave them. He said: We used to consider this hypocrisy during the Prophet's lifetime It is not impure. It is one of those who roam around among you Allah admits to Paradise any Muslim whose goodness is testified to by four people A man was brought to him, and it was said: This is so-and-so, and his beard is dripping with wine. Thereupon he said: We have been prohibited from spying. However, if we see something evident, we will act upon it The Messenger of Allah (may Allah’s peace and blessings be upon him) forbade using (live) animals as targets We were on a journey with the Messenger of Allah (may Allah's peace and blessings be upon him) when he went to relieve himself. We then saw a Hummarah (a type of bird) with its two chicks. We took its chicks, and the bird came back and began to flap its wings. Upon seeing it, the Prophet (may Allah's peace and blessings be upon him) came and said: "Who has distressed it by taking its baby? Return its baby." He then saw an ant colony that we had burned, and he said: "Who burned this?" We said: We did. He said: @"No one should punish with fire except the Lord of fire." The children of Israel were ruined when their women started using this Once a dog was moving around a well, and it was about to die from thirst. When a prostitute from Children of Israel saw it, she removed her shoe, filled it with water, and gave it to the dog to drink. She was forgiven for that . The Messenger of Allah (may Allah's peace and blessings be upon him) ordered us to build mosques in different localities and that they should be kept clean I implore you by Allah (to tell me) if you heard the Messenger of Allah (may Allah's peace and blessings be upon him) saying: Answer on my behalf. O Allah, aid him with the Holy Spirit. He said: By Allah, yes The prayer of the oft-returning to Allah is when weaned camels are bitten by excessive heat Who has done this? May Allah curse whoever has done this. Verily, the Messenger of Allah (may Allah’s peace and blessings be upon him) invoked curse upon whoever makes any living creature a target of shooting The Messenger of Allah (may Allah's peace and blessings be upon him) forbade killing an animal by tying it up and taking aim at it A people who appointed a woman to be in charge of their affairs will never succeed If Allah, the Exalted, puts anyone in the position of authority over the affairs of Muslims and he secludes himself, not meeting their needs, deficiencies, and poverty; Allah will keep Himself away from him, not fulfilling his needs, deficiencies, and poverty "Let not the fear of people prevent any man among you from speaking the truth when he sees it or knows it." When the revenues of Bahrain arrive, I shall give you this much and this much and this much O Commander of the Believers! Allah said to His Prophet: {Show forgiveness, enjoin what is good, and turn away from the ignorants} [Al-A‘rāf: 199]. Indeed, this one is from the ignorants People were judged by the divine revelation during the lifetime of the Messenger of Allah (may Allah's peace and blessings be upon him) but the divine revelation has ceased. Now, we only judge you by what is apparent to us from your deeds. Whoever appears to be good, we trust and honor him, and what he does in secret is no concern of ours, for Allah will judge him for what he does in secret. Whoever appears to be evil, we will not trust or believe him. The people of Kufa complained to ‘Umar ibn al-Khattāb about their governor Sa‘d. He dismissed him and appointed ‘Ammār as their governor ‘Umar ibn al-Khattāb (may Allah be pleased with him) allocated a sum of four thousand dirhams for each of the early Muhājirūn The best number of companions is four; the best detachment is (that made up of) four hundred; and the best army is (that made up of) four thousand; and an army of twelve thousand will never be defeated because of their small numbers Do you not fear Allah regarding this animal which Allah has placed in your possession? It is complaining to me that you starve it and put it to toil The Messenger of Allah (may Allah's peace and blessings be upon him) saw a donkey that had been branded on the face. He disapproved of it I was one of seven sons of Muqarrin, and we had only one female servant. The youngest of us slapped her in the face, so the Messenger of Allah (may Allah’s peace and blessings be upon him) commanded us to set her free The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to the people of Yemen to invite them to Islam, but they did not respond to him. Then, the Prophet sent ‘Ali ibn Abi Tālib We will not appoint for our affairs anyone who seeks that position. But O Abu Mūsa! You go to Yemen Verily Allah sent Muhammad (may Allah's peace and blessings be upon him) with the truth and sent the Book down to him. Part of what was revealed to him was the verse on stoning. We recited, understood, and comprehended it. The Messenger of Allah (may Allah’s peace and blessings be upon him) did administer stoning and we administered it after his death .