There are no days in which righteous deeds are more beloved to Allah than on these days," referring to the first ten days of Dhul-Hijjah Whoever kills a mu‘āhad (a non-Muslim who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise, though its fragrance can be smelt at a distance of forty years that a woman was found killed in one of the expeditions of the Prophet (may Allah's peace and blessings be upon him), and so the Messenger of Allah (may Allah's peace and blessings be upon him) denounced killing women and boys Whoever fights so that the word of Allah be supreme is indeed in the cause of Allah Whoever sincerely asks Allah for martyrdom, Allah will make him reach the status of martyrs even if he dies on his bed Whoever equips a fighter in the cause of Allah has indeed taken part in the fight himself; and whoever looks after the dependents of a fighter in his absence properly has indeed taken part in the fight himself No prophet had been sent before me by Allah except that he had disciples and companions from his nation who adhered to his way and followed his command A man, who was set for travel, asked the Prophet (may Allah's peace and blessings be upon him): Which type of Jihad is better? He replied: A word of truth said to a despotic ruler Anyone whose feet get covered with dust in the cause of Allah will not be touched by the Fire The martyr feels nothing from the agony of death except as one of you feels from the sting of an ant If I am killed for the cause of Allah, will my sins be forgiven? "He is in Hellfire." The people then went to look at him and found in his place a cloak which he had stolen from the war booty O Messenger of Allah, who is the best among people? Whenever the Prophet (may Allah's peace and blessings be upon him) appointed a man to lead an army or a military detachment, he would advise him to fear Allah and treat well those Muslims who are with him Whoever learned archery then forsook it, is not one of us, or he said: he has indeed disobeyed Whoever dies without having fought (in the cause of Allah) or having thought of fighting (in the cause of Allah) will die while having one of the qualities of hypocrisy Whoever is killed in defense of his wealth is a martyr. Whoever is killed in defense of his family, himself, or his religion is a martyr Strive against the polytheists with your properties, souls, and tongues ‘Ā’ishah (may Allah be pleased with her) reported: I asked for the permission of the Prophet (may Allah's peace and blessings be upon him) to make Jihad, so he said: Your Jihad is pilgrimage I will certainly expel the Jews and the Christians from the Arabian Peninsula until only Muslims are left in it Islam is to prevail and is not to be prevailed over Indeed, power is in shooting. Indeed, power is in shooting. Indeed, power is in shooting Observing Ribāt (guarding the Muslim frontiers in the cause of Allah) for a day and a night is better than fasting and standing for night prayer for a whole month. If a person dies (while performing Ribāt), he will receive the reward for his righteous deeds perpetually, will receive his provision, and will be saved from the trials of the grave The actions of every dead person come to a halt except the one who is garrisoned on the frontier in the way of Allah. His deeds will keep growing till the Day of Judgment, and he will be secure from the trial in the grave. A spy from among the polytheists came to the Prophet (may Allah's peace and blessings be upon him) while he was on a journey. O people, do not wish to meet the enemy, and ask Allah for safety Allah has guaranteed for the one who fights in His cause to admit him into Paradise if He takes his soul, or to return him safe and sound with reward or booty. Observing Ribāt (guarding the Muslims' frontiers) for one day in the way of Allah is better than the world and everything therein. A single journey undertaken in the early morning or in the evening in the cause of Allah is better than whatever the sun rises and sets upon No one is wounded in the way of Allah except that he comes on the Day of Judgment with his wound bleeding; the color is that of blood, and the smell is that of musk. Whoever kills someone in battle, having a proof for that, his belongings are his. A man asked the Prophet (may Allah's peace and blessings be upon him) during the Battle of Uhud: "If I am killed, where do you think I would be?" He replied: "In Paradise." So the man threw some dates that were in his hand and fought until he was killed Practice archery, O progeny of Isma‘īl; your forefather was an archer He did a little but was greatly rewarded Goodness is tied to the forelocks of horses until the Day of Resurrection Allah forgives everything for the martyr except the debt Fight in the cause of Allah, for he who fights in the Cause of Allah for a period of time equal to that between two milkings of a she-camel, will be surely admitted to Paradise May Allah have mercy upon Mūsa! He was hurt more than this but remained patient He who weeps out of fear of Allah, will not enter the Hell till the milk returns into the udder No one who enters Paradise would love to return to the life of this world even if he would be given everything that the world contains, except for the martyr. He will wish to return to the world and be killed ten more times on account of the honor that he will find The example of a Mujāhid in the cause of Allah is like a person who keeps fasting, praying and reciting the verses of Allah unfailingly until the Mujāhid returns If somebody keeps a horse in Allah's cause motivated by his faith in Allah and his belief in His promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine Whoever is pleased with Allah as their Lord, with Islam as their religion, and with Muhammad as their Messenger, Paradise is guaranteed for him Whoever shoots an arrow in the cause of Allah will receive the same reward of freeing a slave Paradise is guaranteed for any Muslim who fights in the cause of Allah for the length of time between two milkings of a she-camel. Anyone is wounded or injured in the cause of Allah, it will come on the Day of Judgment bleeding the most it ever bled, but its color will be like saffron and its fragrance will be like musk Nay, I saw him in the Fire because of a mantle – or a cloak – that he had taken without right (from the war spoils) O people of the Ansār, did I not find you in a state of misguidance then Allah guided you aright through me? Were you not divided then Allah brought you together through me? Were you not in a state of poverty then Allah made you wealthy through me? War is deception Of the people who live the best kind of life is the man who holds the reins of his horse in the way of Allah Anyone among you stays behind and takes good care of the family and property of a warrior (in the cause of Allah) will receive half the reward of the warrior No invading group or detachment sets out to fight in the cause of Allah and gets its share of the booty and returns safe and sound, but it has been given two-thirds of its reward in this world. On the other hand, no invading group or detachment returns defeated and injured but it will receive its full reward in the Hereafter If anyone does not fight in the cause of Allah, equip a warrior in the cause of Allah, or stay behind to look after a warrior's family, Allah shall afflict him with a calamity before the Day of Judgment I commanded you to burn so-and-so and so-and-so, but no one punishes with fire except Allah. So if you find them, kill them No one should punish with fire except the Lord of fire The sanctity of the wives of the Mujāhids for those who stay behind is like the sanctity of their own mothers We got some food on the Day of Khaybar. A man would come and take the amount he needed from it then go away The Muslims are like one hand against all those who are outside the community. Their blood and wealth are equal (in terms of inviolability). The protection granted by the lowest of them in status is to be honored by all Muslims, and the Muslims return (the spoils of war) to the farthest of them The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to Ukaydir of Dūmah. He (Ukaydir) was seized and brought to the Prophet (may Allah's peace and blessings be upon him) who spared his life and made a peace treaty with him on condition that they should pay Jizyah The Prophet (may Allah's peace and blessings be upon him) arranged for a horse race among the horses that had been especially prepared for that purpose to take place between Al-Hafyā' and Thaniyyat al-Wadā‘. The Messenger of Allah (may Allah's peace and blessings be upon him) divided the spoils, allotting two shares to the horse and one share to the man. The Messenger of Allah (may Allah's peace and blessings be upon him) used to grant some of those whom he sent in a detachment a special share of the war booty, apart from other members of the army. The property of Banu An-Nadīr was among what Allah, the Almighty, bestowed upon His Messenger (may Allah's peace and blessings be upon him) as spoils and for which the Muslims did not have to fight, neither on horses nor on camels. We participated with the Messenger of Allah (may Allah's peace and blessings be upon him) in seven battles wherein we ate locusts. The spoils of war were not made lawful for any people before us, then Allah made the spoils of war lawful for us when He saw our weakness and helplessness, so He made them lawful for us At the time of the battle of Uhud, my father called me at night and said: I have a feeling that I will be the first to be killed from among the Prophet's Companions The Messenger of Allah (may Allah's peace and blessings be upon him) entered Makkah in the Year of the Conquest wearing a helmet on his head. When he took it off, a man came to him and said: Ibn Khatal is hanging on to the drapes of the Ka‘bah, so he (the Prophet, may Allah's peace and blessings be upon him) said: Kill him The martyrs are five: the one who dies from plague, who dies from an abdominal disease, who drowns, who dies because debris fell on him, and the one who dies fighting in the cause of Allah The Messenger of Allah dispatched a secret troop of ten men under the leadership of ‘Āsim ibn Thābit al-Ansāri Returning from battle is like going to battle Two groups of my Ummah Allah shall protect from the Fire: a group that invades India and a group that will be with ‘Īsa ibn Maryam (peace be upon both of them) Ibn ‘Umar reported that ‘Umar ibn al-Khattāb wrote to the army commanders about men who stayed for a long time away from their wives. He ordered the [commanders] to charge them to either spend (on their wives) or divorce. If they divorce, they should send the financial support they had withheld The lives of all Muslims are equal; they are one hand against the others. The covenant (given by even the) lowliest of them must be respected. Behold, a Muslim must not be killed for a disbeliever, nor must one who has been given a covenant be killed while his covenant is still in force. If anyone introduces an evil, he will be responsible for it. Whoever introduces an evil deed or shelters a perpetrator incurs the curse of Allah, His Angels, and all the people Whenever the Messenger (may Allah's peace and blessings be upon him) intended to carry out a battle, he would use an equivocation to conceal his real destination till it was the battle of Tabūk Go back, for I will not seek help from a polytheist The Prophet (may Allah's peace and blessings be upon him) obtained the freedom of two Muslim men in captivity in exchange for a man from the polytheists I witnessed the Messenger of Allah (may Allah's peace and blessings be upon him) give a quarter (of the war spoils) as extra booty on the way out to a battle and a third on the way back We used to get honey and grapes (as spoils) and eat them without bringing them (to the Prophet or the one in charge of distributing the spoils) Whoever believes in Allah and the Last Day should not ride a mount belonging to the spoils of Muslims and then returns it when it becomes skinny out of exhaustion. Whoever believes in Allah and the Last Day should not wear a garment belonging to the spoils of the Muslims and then returns it when it is worn out We went to the battle of Khaybar along with the Messenger of Allah (may Allah's peace and blessings be upon him) and got spoils there. The Messenger of Allah divided them among us and placed the rest of them with the booty Lands will be laid open for you, and Allah will spare you the fight. So, let none of you fail to play with his arrows The tourism of my nation is Jihad in the path of Allah, the Exalted You will receive seven hundred she-camels in return for it on the Day of Resurrection, all wearing bridles