Hadith: When the Messenger of Allah (may Allah’s peace and blessings be upon him) raised his back from Rukū‘ (bowing), he would say: "Sami‘a allāhu liman hamidah
عَنِ ابْنِ أَبِي أَوْفَى رضي الله عنه قَالَ:
كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ ظَهْرَهُ مِنَ الرُّكُوعِ قَالَ: «سَمِعَ اللهُ لِمَنْ حَمِدَهُ، اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ».
[صحيح] - [رواه مسلم] - [صحيح مسلم: 476]
المزيــد ...
Ibn Abi Awfa (may Allah be pleased with him) reported:
When the Messenger of Allah (may Allah’s peace and blessings be upon him) raised his back from Rukū‘ (bowing), he would say: "Sami‘a allāhu liman hamidah, allāhumma rabbana laka al-hamd mil’a as-samawāt wa mil’a al-ard wa mil’a ma shi’ta min shay’in ba‘d" (Allah hears he who praises Him. O Allah, our Lord, to You is the praise as much as fills the heavens, as much as fills the earth, and as much as fills whatever You will thereafter).
Sahih/Authentic. - [Muslim]
When the Prophet (may Allah's peace and blessings be upon him) raised his back from Rukū 'in prayer, he would say: "Allah hears he who praises Him", i.e., Whoever praises Allah Almighty, Allah Almighty responds to him. It was said: He praises and rewards him. Then, he would praise Allah by saying: "O Allah, our Lord, to You is the praise as much as fills the heavens, as much as fills the earth, and as much as fills whatever You will thereafter." Praise that fills the heavens and the earth and what is between them and fills anything Allah wills.
Benefits from the Hadith
- The Hadīth demonstrates what a praying person is recommended to say upon raising his head from Rukū‘.
- It is prescribed to straighten one's back and stand with tranquility after rising from Rukū‘, for a person cannot say this dhikr unless he straightens his back and stands with tranquility.
- This dhikr is prescribed for all prayers, obligatory and supererogatory.
Categories
- Jurisprudence and Juristic Principles . Jurisprudence of Acts of Worship . Prayer . Obligatory Acts of Prayer
- Jurisprudence and Juristic Principles . Jurisprudence of Acts of Worship . Prayer . Method of Prayer
- Jurisprudence and Juristic Principles . Jurisprudence of Acts of Worship . Prayer . Dhikr (Invocation) during Prayer
More ...
- Hadith: I have been commanded to prostrate on seven bones: the forehead (and he pointed to his nose), the hands, the knees, and the extremities of the feet, and not to tuck up the clothes and hair
- Hadith: The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: O Allah, forgive me, have mercy on me, grant me wellness and safety, guide me and provide for me
- Hadith: Whoever unjustly usurps even one handspan of land, his neck will be encircled with it down the seven earths
- Hadith: The Prophet (may Allah's peace and blessings be upon him) used to raise his hands to the level of his shoulders when he commenced the prayer, when he said Takbīr before bowing, and when he raised his head after bowing, he would raise them to that level as well
- Hadith: The Messenger of Allah (may Allah's peace and blessings be upon him) taught me the Tashahhud, with my hand between his two hands, as he would teach me a Sūrah from the Qur’an
- Hadith: Be moderate in prostration, and let none of you spread his forearms on the ground like a dog
- Hadith: When the Imām says amen, you too say amen, for whoever says amen at the same time the angels say amen will have his previous sins forgiven