The Messenger of Allah (may Allah's peace and blessings be upon him) used to celebrate Allah’s oneness with these words after every prayer
The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Allahumma ighfir li warhamni wa ‘āfeni wahdeni warzuqni (O Allah, forgive me, have mercy on me, grant me safety, guide me, and provide for me)
Allāuhumma inni a‘ūdhu bika min ‘adhāb al-qabr, wa min ‘adhāb an-nār, wa min fitnat al-mahya wa al-mamāt, wa min fitnat al-masīh ad-dajjāl
never fail to say after each prayer: Allāhumma a‘inni ‘ala dhikrika wa shukrika wa husni ‘ibādatik (O Allah, help me remember You, thank You, and excellently worship You)
O Allah, I seek refuge with Your pleasure from Your wrath, and with Your pardon from Your punishment, and I seek refuge with You from You. I cannot enumerate praise of you; You are as You have praised Yourself
The Prophet (may Allah's peace and blessings be upon him) came out to us, and we said: O Messenger of Allah, we have learned how to greet you, but how should we invoke the blessings of Allah upon you?
There are certain things, the sayer of which – or the performer of which – after every prescribed prayer will never be disappointed: Tasbīh (saying 'Subhānallāh') thirty-three times, Tahmīd (saying 'Al-hamdulillāh') thirty-three times, and Takbīr (saying 'Allāhu Akbar') thirty-four times
Whoever glorifies Allah directly after each prayer thirty-three times, praises Allah thirty-three times, and proclaims the greatness of Allah thirty-three times, these are ninety-nine, and completes one hundred by saying: La ilāha illallāh wahdahu la sharīka lah, lahu al-mulku wa lahu al-hamdu wa huwa ‘ala kulli shay’in qadīr (There is no god except Allah. He is One and has no partner with Him. To Him belongs sovereignty and to Him belongs praise, and He is Omnipotent over everything), his sins will be forgiven even if they are like the sea foam
Whoever recites the Verse of the Kursi right after each obligatory prayer will have nothing preventing him from entering Paradise except that he dies
When the Messenger of Allah (may Allah’s peace and blessings be upon him) raised his back from Rukū‘ (bowing), he would say: "Sami‘a allāhu liman hamidah
O Allah, forgive my past and future sins, my hidden and apparent sins, my transgression, and the sins that You know of more than I do. You are the One who puts forward and the One who holds back. There is no god but You
I stood in prayer one night with the Messenger of Allah (may Allah’s peace and blessings be upon him). He stood up and recited Sūrat al-Baqarah. Whenever he came across a verse mentioning mercy, he stopped and asked (Allah for mercy); and whenever he came across a verse mentioning punishment, he stopped and sought refuge (with Allah from it)
O Allah, Lord of Jibrīl, Mikha'īl, and Israfil, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning that in which they used to differ. Guide me, by Your permission, to the truth about which people differ. Verily, You guide whom You will to the straight path
When the Messenger of Allah (may Allah's peace and blessings be upon him) got up to pray at night, he would make Takbīr and then say: Glory be to You, O Allah, and praise. Blessed is Your name, exalted is Your greatness, and there is nothing worthy of worship but You
In the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him) the bowing, rising from bowing, prostration, and sitting between the two prostrations were all roughly the same (in length)
The Messenger of Allah (may Allah’s peace and blessings be upon him) used to teach us the Tashahhud just as he teaches us a Sūrah from the Qur’an
The Prophet (may Allah's peace and blessings be upon him) did not offer a prayer after the revelation of {When there comes Allah’s help and the conquest} [Surat an-Nasr: 1] except that he would say therein: "Subhānaka Rabbana wa bihamdik, Allāhumma ighfir li (Glory and praise be to You, our Lord. O Allah, forgive me)
