Hadith: forbade vowing and said: "Indeed, it does not bring any good; rather it is only a means to extract something from the miser
عَنِ ابْنِ عُمَرَ رضي الله عنهما:
عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَى عَنِ النَّذْرِ، وَقَالَ: «إِنَّهُ لَا يَأْتِي بِخَيْرٍ، وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ».
[صحيح] - [متفق عليه] - [صحيح مسلم: 1639]
المزيــد ...
Ibn ‘Umar (may Allah be pleased with him) reported:
The Prophet (may Allah's peace and blessings be upon him) forbade vowing and said: "Indeed, it does not bring any good; rather it is only a means to extract something from the miser."
[Authentic hadith] - [Narrated by Bukhari & Muslim] - [Sahih Muslim - 1639]
The Prophet (may Allah's peace and blessings be upon him) forbade making a vow, which means that a person obliges himself to do something not ordained upon him by the Shariah. He said: A vow does not advance anything or postpone it. Rather. it is only a means whereby something can be extracted from the miser who only does what is obligatory for him; and a vow does not bring about something that had not been predestined for him.
Benefits from the Hadith
- It is not prescribed in the Shariah to make a vow, but if a person makes one, he is obligated to fulfill it, unless it involves a sin.
- The cause for the forbiddance is that "it does not bring good", as it cannot ward off anything decreed by Allah, and lest a vow maker may think that the fulfillment of his need was the result of the vow. Allah Almighty is Free of need for that.
- Al-Qurtubi said: This forbiddance lies where one may say, for example: If Allah cures my sick person, I shall give such and such in charity. The reason behind dislike is that when he made the mentioned act of piety dependent upon the mentioned purpose, it appeared that he did not have the intention to draw close to Allah Almighty for what He did, but he took the path of compensation in this regard. This is made clear by the fact that if He did not cure his sick person, he would not give the charity he made conditional upon this cure. Such is the attitude of a miser, who does not give anything of his money without immediate compensation that is mostly higher than the given amount.
More ...
- Hadith: By Allah - if Allah wills - if I take an oath to do something and then find something else better than it, I do that which is better and make expiation for breaking the oath.
- Hadith: If anyone swears by a religion other than Islam falsely and intentionally, he is as he has said
- Hadith: Whoever unjustly usurps even one handspan of land, his neck will be encircled with it down the seven earths
- Hadith: Whoever swears saying: "I have nothing to do with Islam," if he is lying, then he will be as he said: and if he is telling the truth, his Islam will be defective
- Hadith: Sa‘d ibn ‘Ubādah sought a ruling from the Messenger of Allah (may Allah's peace and blessings be upon him) concerning a vow that was due upon his mother, who had died before she fulfilled it. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Fulfill it on her behalf."
- Hadith: If anyone takes a false oath in order to seize the wealth of a Muslim unlawfully, he will meet Allah when He is angry with him
- Hadith: If anyone undertakes to take a false oath to appropriate the wealth of a Muslim, he will meet Allah while He is angry with him.