Hadith: Do not curse the wind. If you see what you dislike, then say: Allāhumma inna nas’aluka min khayri hādhihi ar-rīh wa khayri ma fīha wa khayri ma ’umirat bih, wa na’ūdhu bika min sharri hādhihi ar-rīh wa sharri ma fīha wa sharri ma ’umirat bih (O Allah, we ask you for the good of this wind, the good that is in it, and the good that it has been commanded to bring; and we seek refuge with You from the evil of this wind, the evil that is in it, and the evil it has been commanded to bring)

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Category: Virtues and Manners . Jurisprudence of Supplications and Remembrance of Allah . Dhikr on Special Occasions .
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عَنْ أُبَيِّ بْنِ كَعْبٍ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
«لاَ تَسُبُّوا الرِّيحَ، فَإِذَا رَأَيْتُمْ مَا تَكْرَهُونَ فَقُولُوا: اللَّهُمَّ إِنَّا نَسْأَلُكَ مِنْ خَيْرِ هَذِهِ الرِّيحِ وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُمِرَتْ بِهِ، وَنَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ الرِّيحِ وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُمِرَتْ بِهِ».
[صحيح] - [رواه الترمذي] - [سنن الترمذي: 2252]
المزيــد ...

’Ubayy ibn Ka‘b (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said:
"Do not curse the wind. If you see what you dislike, then say: Allāhumma inna nas’aluka min khayri hādhihi ar-rīh wa khayri ma fīha wa khayri ma ’umirat bih, wa na’ūdhu bika min sharri hādhihi ar-rīh wa sharri ma fīha wa sharri ma ’umirat bih (O Allah, we ask you for the good of this wind, the good that is in it, and the good that it has been commanded to bring; and we seek refuge with You from the evil of this wind, the evil that is in it, and the evil it has been commanded to bring)."
[Authentic hadith] - [Narrated by At-Termedhy] - [Sunan At-Termedhy - 2252]

Explanation

The Prophet (may Allah's peace and blessings be upon him) forbade insulting or cursing the wind, for it is commanded by its Creator. It comes with both mercy and punishment, and cursing it is equivalent to cursing Allah, its Creator, and being displeased with His decree. The Prophet (may Allah's peace and blessings be upon him) then guided us to turn to Allah, its Creator, by asking Him for the good of the wind, the good that is within it, and the good for which it has been sent, such as bringing rain or transferring pollen and similar benefits. He also taught us to seek refuge in Allah from its evil, the evil within it, and the evil for which it has been sent, such as destroying crops, trees, livestock, demolishing buildings, etc. Asking Allah in this way affirms servitude to Him.

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Benefits from the Hadith

  1. The prohibition of cursing the wind is because it is a created being managed by divine order. Therefore, cursing it ultimately returns to its Creator and Manager, which reflects a deficiency in one's monotheism.
  2. Turning to Allah and seeking refuge with Him from the evil of what He has created.
  3. The wind can be commanded to bring good, and it can also be commanded to bring evil.
  4. Ibn Bāz said: Cursing the wind is among the sins, as it is a created being managed by divine order sent with both good and evil. Hence, it is not permissible to curse it, nor is it permissible to say: "May Allah curse the wind," or "May Allah fight the wind," or "May Allah not bless this wind," or anything similar. Rather, a believer should act according to the guidance of the Prophet (may Allah's peace and blessings be upon him).
  5. The prohibition of cursing and insulting the wind also applies to other aspects related to heat, cold, the sun, dust, and anything else that is part of Allah's creation and His management.
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