The first cases to be settled among people on the Day of Judgement will be the cases of blood (homicide)
It is unlawful to shed the blood of a Muslim who testifies that there is no god but Allah and that Muhammad is the Messenger of Allah, except in one of three cases
If a man – or he said someone – peeped at you without your permission and you threw a pebble at him that gouged out his eye, you would not be at fault.
Whoever intentionally kills a believer shall be handed to the guardians of the killed person: if they will, they may kill him, and if they will, they may accept the blood money. [The blood money] is thirty 'Hiqqah', thirty 'Jadha‘ah', and forty 'Khalifah'. And whatever they agree upon shall be given to them
If somebody slanders his slave and the slave is innocent of what he says, he will be flogged on the Day of Judgment unless the slave really is as he described him
A believer will remain in the spaciousness of his religion as long as he does not shed inviolable blood
‘Umar ibn al-Khattāb (may Allah be pleased with him) consulted the people about a woman who was caused to miscarry.
Two women from the Hudhayl tribe fought each other. One of them threw a stone at the other, killing her along with what was in her womb.
The lives of all Muslims are equal; they are one hand against the others. The covenant (given by even the) lowliest of them must be respected. Behold, a Muslim must not be killed for a disbeliever, nor must one who has been given a covenant be killed while his covenant is still in force. If anyone introduces an evil, he will be responsible for it. Whoever introduces an evil deed or shelters a perpetrator incurs the curse of Allah, His Angels, and all the people
A slave belonging to some poor people cut off the ear of another slave belonging to some rich people, so the owners of the perpetrator came to the Prophet (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, we are poor. The Prophet (may Allah's peace and blessings be upon him) did not stipulate any compensation to be paid by the perpetrator
Then the Messenger of Allah (may Allah's peace and blessings be upon him) commanded anyone who is wounded not to seek retaliation until his wound heals. When his wound heals, he can seek retaliation
Among Allah's slaves, there are some who, if they take an oath by Allah (concerning something), Allah fulfills it
Whoever is killed in ambiguous circumstances, or when people are throwing stones, or by a whip, his blood money is the blood money of unpremeditated killing. Whoever is killed intentionally, retaliation becomes due. If anyone tries to prevent it, upon him is the curse of Allah, the angels, and all people
Ibn ‘Umar (may Allah be pleased with him) reported that a boy was murdered, and ‘Umar said: If all the people of Sanaa took part in it, I would kill them all
Beware! Every object of pride of the pre-Islamic times, whether it is blood-vengeance or property, or mentioned or claimed, has been put under my feet, except the supply of water to pilgrims and the custody of the House
The blood money of the semi-intentional killing is as aggravated as that of intentional killing, but the perpetrator is not to be killed. This happens when the devil stirs enmity between people, causing them to shed blood but not due to grudge or carrying weapons in fighting
I went to the Prophet (may Allah's peace and blessings be upon him) with my father. The Messenger of Allah (may Allah's peace and blessings be upon him) then asked my father: Is this your son? He replied: Yes, by the Lord of the Ka‘bah
Whoever throws himself from a mountain and kills himself will be in Hellfire, falling down into it and abiding therein eternally forever
None of you should point a weapon at his brother, for he does not know; perhaps the devil causes his hand to slip, and then he falls into a pit of the Fire
