Annabi tsira da amincin Allah su tabbata a gare shi ya kasance yana ambaton Allah a kodayaushe Da wannan aka Umarce ku? cewa ku riqa jifan littafin Allah da Shashinsa? kuma Al-ummai sun vata kafinku a irin wannan, lallai ku ba komai bane a cikin irin wannan, ku dubi abunda aka Umarceku da shi, kuma ku yi aiki da shi, wanda kuma aka haneku to ku hanu Kada kuyi jayayya a cikin Qur'ani saboda Jayayya a cikinsa Kafirci ne sun kasance suna koyan ayoyi goma daga Manzon Allah - tsira da amincin Allah su tabbata agare shi -, ba sa koyan wasu goman daban har sai sun san abinda ke cikin wadannan na ilimi da aiki Manzon Allah SAW ya ce mun: Ka karanta mun Al-qur'ani, sai na ce: ya manzon Allah yaya zan karanta maka bayan kai aka saukarwa? ya ce: Ni ina son inji Qur'ani daga wani na" Lallai cewa kwatankwacin ma’abocin Alƙur'ani kamar kwatankwacin ma'abocin dabaibayayyun raƙuma ne, idan ya kula da su sai ya riƙesu, idan kuma ya sakesu sai su tafi Lallai cewa a cikin littafin da Manzon Allah SAW ya rubuta zuwa Amr Bn Hazm lallai cewa kada wanda ya tava Qur'ani sai yana da tsarki An tambayi Ibn Abbas da Muhammad Bn Al-hanafiyya: shin Annabi SAW ya bar wani abu? sai suka ce: babu abunda ya bari banda abunda yake tsakanin Bangwaye biyu Ku karanta Al-qur'ani abunda zukatanku suka fahimta, to idan kuma kuka sava to ku tashi ku barshi Abubuwa biyu nafi tsoro ga Al-umma ta Al-qur'ani da kuma Nono, Amma tsorona da nono saboda zasu riqa bin kauyuka kuma suna bin son ransu kuma suna barin Sallah, kuma Al-Qur'ani shi ne Munafukai su koyeshi sai su riqa jayayya da muminai da shi