Hadith: Woe to the heel bones from the Hellfire
عن أبي هريرة وعبد الله بن عمرو وعائشة رضي الله عنهم عن رسول الله صلى الله عليه وسلم : أنه قال: (ويلٌ للأعْقَاب من النَّار).
[صحيح] - [حديث عبد الله بن عمرو بن العاص: متفق عليه.
حديث أبي هريرة: متفق عليه.
حديث عائشة: رواه مسلم]
المزيــد ...
Abu Hurayrah, ‘Abdullāh ibn ‘Amr, and ‘Ā'ishah (may Allah be pleased with them) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Woe to the heel bones from the Hellfire!"
[Authentic hadith] - [Narrated by Muslim - Al-Bukhari and Muslim with its two versions]
The Prophet (may Allah's peace and blessings be upon him) warns against negligence in the performance of ablution and encourages us to perform it perfectly and completely. As the back of the foot (the heel bone) is normally somewhere that water does not reach, it leads to a deficiency in ablution and therefore in prayer, so the Prophet (may Allah's peace and blessings be upon him) informs us that the heel bones, along with the one who is careless about including them in his Shariah-required purification, will be targeted by torment in the Hereafter.
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- Hadith: Allah does not accept the prayer of anyone of you who is in the state of Hadath (minor ritual impurity), until he performs ablution
- Hadith: When anyone of you performs ablution, let him sniff water in his nose and then blow it out. Whoever cleans his private parts with stones, let him do so with an odd number of stones. Whoever wakes up from his sleep, let him wash his hands three times before putting them in the water vessel, for none of you knows where his hands were during his sleep
- Hadith: Whoever unjustly usurps even one handspan of land, his neck will be encircled with it down the seven earths
- Hadith: O ‘Ā'ishah, indeed, my eyes sleep but my heart does not sleep
- Hadith: If a Muslim or - a believer - performs ablution, when he washes his face, every sin he has committed with his eyes is washed away with the water, or with the last drop of water
- Hadith: Time has completed its cycle and has returned to its state when Allah created the heavens and the earth. A year consists of twelve months, of which four are sacred; three of them are consecutive: Dhu al-Qi‘dah, Dhu al-Hijjah, Muharram, and Rajab of Mudar