Hadith: The prostration of Sūrah Sād is not a compulsory one but I saw the Prophet (may Allah's peace and blessings be upon him) prostrating while reciting it
عن ابن عباس رضي الله عنهما قال: «ص ليس من عَزَائِمِ السُّجود، وقد رأيت النبي صلى الله عليه وسلم يَسجد فيها».
[صحيح] - [رواه البخاري]
المزيــد ...
Ibn Abbās (may Allah be pleased with him) said: "The prostration of Sād is not a compulsory one but I saw the Prophet (may Allah's peace and blessings be upon him) prostrating while reciting it."
Sahih/Authentic. - [Al-Bukhari]
The meaning of the Hadīth: "The prostration of Sād is not a compulsory one". It means that the prostration of reciting the Sūrah Sād is Sunnah and not obligatory, because no emphatic instruction has been reported from the Prophet concerning it. Rather, the wording narrated is in the form of a report, that Dawūd (peace be upon him) prostrated it as a repentance to Allah. And our Prophet (may Allah's peace and blessings be upon him) prostrated out of thankfulness; because Allah blessed Dawūd (peace be upon him) with forgiveness. There is another supporting evidence in Sunan An-Nasā'i in its favor, which is reported as the Prophet (may Allah's peace and blessings be upon him) said: "Dawūd prostrated in this verse, out of repentance, and we prostrate it out of thankfulness to Allah."
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- Hadith: Whoever unjustly usurps even one handspan of land, his neck will be encircled with it down the seven earths
- Hadith: When the son of Adam recites a verse of prostration and then falls down in prostration, the devil retreats, weeps, and says: Woe unto him, the son of Adam was commanded to prostrate, and he prostrated, so Paradise is for him. However, I was commanded to prostrate, but I refused to, so the Fire is for me
- Hadith: When anyone of you is in doubt about his prayer and he does not know how much he has prayed, three or four (Rak‘ahs), he should cast aside his doubt and base his prayer on what he is sure of, and then he should perform two prostrations before giving salutations. If he has prayed five Rak‘ahs, they will make his prayer an even number for him, and if he has prayed exactly four, then they will be a humiliation for the devil
- Hadith: The Prophet (may Allah's peace and blessings be upon him) led them in the Zhuhr prayer and continued after the first two Rak‘ahs without sitting for Tashahhud, and people stood with him. When he finished the prayer and people were waiting for his making Taslīm, he said Takbīr while sitting and prostrated twice before Taslīm, then he concluded his prayer with Taslīm.
- Hadith: Time has completed its cycle and has returned to its state when Allah created the heavens and the earth. A year consists of twelve months, of which four are sacred; three of them are consecutive: Dhu al-Qi‘dah, Dhu al-Hijjah, Muharram, and Rajab of Mudar
- Hadith: Al-Mughīrah ibn Shu‘bah led us in prayer, and he stood up directly after offering the second Rak‘ah (without sitting for Tashahhud), so we said: "Glory be to Allah" whereupon he said: "Glory be to Allah" and continued with the prayer. When he completed his prayer and ended it with Taslīm, he made two prostrations of forgetfulness. When he left the prayer, he said: "I saw the Messenger of Allah (may Allah's peace and blessings be upon him) do as I did.
- Hadith: Abu Hurayrah recited Sūrat al-Inshiqāq and then prostrated. After he finished the prostration, he told them that the Messenger of Allah (may Allah’s peace and blessings be upon him) had prostrated when he recited it