Hadith: The prayer of a person who does not perform ablution is invalid, and the ablution of a person who does not mention the name of Allah is invalid
عن أبي هريرة، قال: قال رسول الله صلى الله عليه وسلم: «لا صلاةَ لِمن لا وُضوءَ له، ولا وُضوءَ لِمن لم يَذْكر اسم الله تعالى عليه».
[ضعيف] - [رواه أبو داود وابن ماجه وأحمد]
المزيــد ...
Abu Hurayrah reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The prayer of a person who does not perform ablution is invalid, and the ablution of a person who does not mention the name of Allah is invalid."
Sahih/Authentic. - [Ibn Maajah] Explanation
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Alla's peace and blessings be upon him) judged the prayer of a person who did not perform ablution to be invalid, and so is the ablution of a person who did not mention the name of Allah at its start. The Hadīth clearly states that that it is compulsory to mention Allah's name when beginning ablution. Therefore, intentionally leaving it invalidates one's ablution. However, leaving it out of ignorance or forgetfulness does not invalidate it.
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- Hadith: Allah does not accept the prayer of anyone of you who is in the state of Hadath (minor ritual impurity), until he performs ablution
- Hadith: When anyone of you performs ablution, let him sniff water in his nose and then blow it out. Whoever cleans his private parts with stones, let him do so with an odd number of stones. Whoever wakes up from his sleep, let him wash his hands three times before putting them in the water vessel, for none of you knows where his hands were during his sleep
- Hadith: Whoever unjustly usurps even one handspan of land, his neck will be encircled with it down the seven earths
- Hadith: O ‘Ā'ishah, indeed, my eyes sleep but my heart does not sleep
- Hadith: If a Muslim or - a believer - performs ablution, when he washes his face, every sin he has committed with his eyes is washed away with the water, or with the last drop of water
- Hadith: Time has completed its cycle and has returned to its state when Allah created the heavens and the earth. A year consists of twelve months, of which four are sacred; three of them are consecutive: Dhu al-Qi‘dah, Dhu al-Hijjah, Muharram, and Rajab of Mudar